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The Law Paperback – October 7, 2015

4.7 out of 5 stars 2,447 ratings

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How is it that the law enforcer itself does not have to keep the law? How is it that the law permits the state to lawfully engage in actions which, if undertaken by individuals, would land them in jail? These are among the most intriguing issues in political and economic philosophy. More specifically, the problem of law that itself violates law is an insurmountable conundrum of all statist philosophies. The problem has never been discussed so profoundly and passionately as in this essay by Frederic Bastiat from 1850. The essay might have been written today. It applies in ever way to our own time, which is precisely why so many people credit this one essay for showing them the light of liberty. Bastiat's essay here is timeless because applies whenever and wherever the state assumes unto itself different rules and different laws from that by which it expects other people to live. And so we have this legendary essay, written in a white heat against the lead
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  • Publisher ‏ : ‎ Ludwig von Mises Institute
  • Publication date ‏ : ‎ October 7, 2015
  • Language ‏ : ‎ English
  • Print length ‏ : ‎ 72 pages
  • ISBN-10 ‏ : ‎ 1933550147
  • ISBN-13 ‏ : ‎ 978-1933550145
  • Item Weight ‏ : ‎ 3.35 ounces
  • Dimensions ‏ : ‎ 5.5 x 0.17 x 8.5 inches
  • Customer Reviews:
    4.7 out of 5 stars 2,447 ratings

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4.7 out of 5 stars
2,447 global ratings

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Customers say

Customers find the book's prose excellent and thought-provoking, providing wonderful insights into the purpose of government. Moreover, the book is written over a hundred years ago yet remains timeless, with one customer noting its relevance even after 165 years. Additionally, they appreciate its value for money and consider it a must-read for all people.

AI-generated from the text of customer reviews

275 customers mention "Readability"241 positive34 negative

Customers find the book highly readable, with excellent prose and concise writing that challenges readers to think deeply, making it a must-read for all people.

"...'s descripion of Law in the last pages of the book is the finest part of the book and it captures in his virile prose what a free government should..." Read more

"The Law by Frederic Bastiat is perhaps the clearest and most logically founded explanation of the proper role of the law (government) in society I..." Read more

"...Bastiat is one of the latter. Finally, this book is short, well-structured, clear, straightforward, thought-provoking, and as relevant now as..." Read more

"...Bastiat is easier to read and much faster. The whole of it in a sitting can be trying to read, though it did sparkle throughout...." Read more

160 customers mention "Thought provoking"154 positive6 negative

Customers find the book thought-provoking, providing wonderful insight and a deep understanding of law, with one customer noting it serves as a fundamental book for understanding government.

"...This little book is an acid commentary on law disguised as social and economic oppression, which in a few years produced another critic of law..." Read more

"The Law by Frederic Bastiat is perhaps the clearest and most logically founded explanation of the proper role of the law (government) in society I..." Read more

"...this book is short, well-structured, clear, straightforward, thought-provoking, and as relevant now as it was 160 years ago...." Read more

"...stands along with Alexis de Tocqueville as the greatest 19th century political writing contributions to our country...." Read more

46 customers mention "Understanding of government"40 positive6 negative

Customers appreciate the book's insights into government, with multiple reviews highlighting its poignant essays and deep understanding of power structures. One customer notes it provides an excellent review of law and socialism, while another mentions it serves as a must-have for political philosophy libraries.

"The Law is concentrated and opinionated. I throughly enjoyed reading it, even if I disagreed with some of his points (see below)...." Read more

"...Law is justice; it is to protect life, liberty, property. That's it. To violate any of those is injustice...." Read more

"...Here are some ideas: -Justice is the absence of injustice. Nothing more than that. -What God does is well done...." Read more

"Law is justice...." Read more

23 customers mention "Era"20 positive3 negative

Customers appreciate that the book is a timeless piece of literature written over one hundred years ago, with one customer noting its relevance even after 165 years.

"...Bastiat's THE LAW is a timeless read that can be easily digested in a day. I strongly recommend this translated edition by Dean Russell...." Read more

"...Timeless and illuminating, but as I said, in some parts little bit flat and hard to read." Read more

"...History repeats itself. Seemingly, it's all it's been doing in the annals of mankind...." Read more

"...If you have not read it, please consider reading this timeless piece of literature...." Read more

19 customers mention "Value for money"15 positive4 negative

Customers find the book to be a good purchase, with one customer noting that Bastiat is the king of Economics.

"...Mr. Bastiat purposes a society where the economy controls the values of products, the law denies all forms of injustice towards a mans rights..." Read more

"For personal use and knowledge. Quality is a plus, as well as price. ‘..." Read more

"Bastiat is a must read for everyone. Inexpensive and a quick read. Plunder abounds, so buy this book for everyone you know." Read more

"...The book itself is well made, well bound and more than worth the money. I have ordered three copies already and keep coming back here for more." Read more

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Essential reading for beginners wanting to learn about freedom.
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Top reviews from the United States

  • Reviewed in the United States on January 31, 2006
    What book is is important enough that I read it once a year? The Law by Frederic Bastiat. Written in 1848 as a response to socialism in France, this book essay is just as relevant today as it was then.

    "What, then, is law? It is the collective organization of the individual right to lawful defense.

    Each of us has a natural right-from God-to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but an extension of our faculties?

    If every person has the right to defend - even by force - his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right - its reason for existing, its lawfulness - is based on individual right. And the common force that protects this collective right cannot logically have any other purpose or any other mission than that for which it acts as a substitute. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force - for the same reason - cannot lawfully be used to destroy the person, liberty, or property of individuals or groups.

    Such a perversion of force would be, in both cases, contrary to our premise. Force has been given to us to defend our own individual rights. Who will dare to say that force has been given to us to destroy the equal rights of our brothers? Since no individual acting separately can lawfully use force to destroy the rights of others, does it not logically follow that the same principle also applies to the common force that is nothing more than the organized combination of the individual forces?

    If this is true, then nothing can be more evident than this: The law is the organization of the natural right of lawful defense. It is the substitution of a common force for individual forces. And this common force is to do only what the individual forces have a natural and lawful right to do: to protect persons, liberties, and properties; to maintain the right of each, and to cause justice to reign over us all."

    My copy of The Law is filled with highlighted yellow phrases. Among them:

    "But, unfortunately, law by no means confines itself to its proper functions. And when it has exceeded its proper functions, it has not done so merely in some inconsequential and debatable matters. The law has gone further than this; it has acted in direct opposition to its own purpose. The law has been used to destroy its own objective: It has been applied to annihilating the justice that it was supposed to maintain; to limiting and destroying rights which its real purpose was to respect. The law has placed the collective force at the disposal of the unscrupulous who wish, without risk, to exploit the person, liberty, and property of others. It has converted plunder into a right, in order to protect plunder. And it has converted lawful defense into a crime, in order to punish lawful defense.

    How has this perversion of the law been accomplished? And what have been the results?

    The law has been perverted by the influence of two entirely different causes: stupid greed and false philanthropy. Let us speak of the first.

    Every legislator should be forced to read Bastiat's The Law once a month for their entire term and write a synopsis of how they have upheld the ideas contained within it. The tome should be taught in our school systems. It should be drilled into every citizen's head from birth until death."

    When he was alive, Bastiat called the United States the one nation in the world that came close to applying law in a just manner. If he could visit us today, he would puke all over the steps of Congress. He would barf in the halls of the White House. He would upchuck in lobbyists offices all over Washington, D.C. When he was done throwing up, I do believe Bastiat would start a revolution.

    He would definitely take on our current system of governance because we're turning into Socialism Lite 'Less Filling, More Taxes.'

    "Socialists look upon people as raw material to be formed into social combinations. This is so true that, if by chance, the socialists have any doubts about the success of these combinations, they will demand that a small portion of mankind be set aside to experiment upon. The popular idea of trying all systems is well known. And one socialist leader has been known seriously to demand that the Constituent Assembly give him a small district with all its inhabitants, to try his experiments upon.

    In the same manner, an inventor makes a model before he constructs the full-sized machine; the chemist wastes some chemicals - the farmer wastes some seeds and land - to try out an idea.

    But what a difference there is between the gardener and his trees, between the inventor and his machine, between the chemist and his elements, between the farmer and his seeds! And in all sincerity, the socialist thinks that there is the same difference between him and mankind!

    It is no wonder that the writers of the nineteenth century look upon society as an artificial creation of the legislator's genius. This idea - the fruit of classical education - has taken possession of all the intellectuals and famous writers of our country. To these intellectuals and writers, the relationship between persons and the legislator appears to be the same as the relationship between the clay and the potter.

    Moreover, even where they have consented to recognize a principle of action in the heart of man - and a principle of discernment in man's intellect - they have considered these gifts from God to be fatal gifts. They have thought that persons, under the impulse of these two gifts, would fatally tend to ruin themselves. They assume that if the legislators left persons free to follow their own inclinations, they would arrive at atheism instead of religion, ignorance instead of knowledge, poverty instead of production and exchange."

    Read The Law. It will change all your assumptions about what the role of government should be in your life in only 76 pages. When you're done, make your friends read The Law. If they won't, stop being friends with them. Send a copy to your Representatives and Congressmen and ask them what the hell they think they're doing with this country of ours.
    397 people found this helpful
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  • Reviewed in the United States on May 3, 2009
    The Law by Frederic Bastiat is perhaps the clearest and most logically founded explanation of the proper role of the law (government) in society I have yet read, and it is clearly in the same constellation of thought in which you will find the luminary ideas of our nation's own brilliant founding. Writing on his deathbed and freshly after the events of the 1848 revolutions, although the logic and consequences of his ideas are timeless, appears to have sharpened his mind and imparts this book with a profoundness and sagacity beyond its 106 short pages.

    The simple central concept that shines throughout, familiar to Americans and certainly inspired by 1776, is that individuals have natural rights to life, liberty, and to property, which is the fruit of their efforts and faculties. Injustice is any violation of these rights, and the only just purpose of the law is their protection. As nature gave us the ability to defend these rights for ourselves, law is only their organized defense in the society.

    At the core of the logic of his thought is a practical model of human behavior, one clearly developed by his background as an exporter. (The Law is his seminal work, his previous works were on economics.) He states

    "A science of economics must be developed before a science of politics can be logically formulated. Essentially, economics is the science of determining whether the interests of human beings are harmonious or antagonistic. This must be known before a science of politics can be formulated to determine the proper functions of government."

    Implicit in his reasoning is that once the organized monopoly on force inherent in government is wielded only to protect each individuals naturally endowed rights, human interests are harmonious and no further extension of the law is necessary. Human nature and interests are not inherently nor completely harmonious of course, necessitating the need for law in the first place. The vices he clearly identifies in human nature which must be guarded against are based in man's tendency to "live and prosper at the expense of others," or plunder. This vice ranges from the hard vice of illegal plunder, represented by anything from a petty theft conducted by an individual to the expansionist conquest undertaken by a whole people, to the softer sounding vice of "legal" plunder in which the law has been perverted to take from one class and give to another a positive right (i.e. to education, or health care, or housing) in the name of false philanthropy. Positive rights, which can only be produced by someone else's labor, come only with the destruction of naturally endowed negative rights as the law -force- cannot produce goods, cannot enlighten, cannot heal and cannot clothe by its mere existence. For the law to create these things it is only by use of force to coerce others to do them or take from their labor. This legal plunder sets up war of class against class, union against employer, trade against trade, as each races to beat the other in using the unchecked power of government to favor them. As simple proof of this he points out how no mob or lobbyist has ever rioted a police station in demand for a benefit, instead they storm the legislature where legal plunder can be drafted into law.

    Socialism is at the heart of trying to provide positive rights and thus perverting the law towards instituting legal plunder. It was also at the heart of the 1848 revolutions, and it is not surprising then that his arguments against it receive the lion's share of this work. There are many parallels in his arguments against socialism applicable today, due to the unwavering nature of man over time. Bastiat describes in concise detail the pitfalls, traps, and false assumptions behind socialism, even in its most well intentioned and noble forms. Besides the inability of the law to create positive rights by fiat the largest false assumption is the inertness and malleability of men. That law is needed to create society, to socially engineer a mass of beings that can be formed by force and whom left to their own devices would slide into greed, destitution, and misery. This is at the heart of the Utopian fantasy which is so infectious to men's souls yet so ultimately poisonous. For if the natural tendencies of men are so poor, Bastiat asks us, how is it that the organizers of the law, the legislators, can be relied upon to be of a higher and better nature, pointing out the ironic self contradiction behind socialist and utopian engineering. Men are neither lifeless beings waiting for instruction from the law, man existed and developed before the law was created, nor are they so vile as to need the law to guide them in their lives and build their society for them, otherwise the cruel trick of man's cold nature would leave the development of good civil societies impossible. He shows how contradictions are not only inherent but central to socialism, and how socialism inevitably leads to tryanny and often to dictatorship. He also shows how faith in a free society, one in which government does not extend into providing education, health care, etc. is consistent with religious faith in how God made man's nature, and draws an interesting comparison between how modern secular societies are seeming to ineluctably move away from classical liberty and towards socialism. In another interesting flourish Bastiat also predicted how slavery would threaten to destroy the American republic before the Civil War, perhaps not an earth shattering prediction of the time but one he explains with an elegant degree of logic.

    An amazing work which should be read by anyone interested in liberty, natural rights, philosophy, and the state of government. Each page rings with insight and reason for which you will be the better for having read.
    36 people found this helpful
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Top reviews from other countries

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  • Carlos Ruivo
    5.0 out of 5 stars Excellent description of what the law and its limits ought to be
    Reviewed in Italy on January 25, 2021
    If you are a person who expects and demands the government to solve all your problems, then this book gives you an excellent perspective about why that is not a good idea at all, regardless of your intentions.
  • SAGAR CHANDRAKANT PILARE
    5.0 out of 5 stars A must read
    Reviewed in India on October 30, 2022
    It is a very good book written by the French thinker and it ably shows how law and liberty are in inverse ratio.
  • Gilles
    5.0 out of 5 stars Un classique
    Reviewed in France on July 12, 2019
    La préface de Thomas Dilorenzo réssume assez bien ce classique philosophique
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  • Marcos Luz
    5.0 out of 5 stars A piece of paper beyond his time
    Reviewed in Brazil on October 10, 2017
    The law is a piece of paper beyond the time it was written. The contradiction of the said while in elections periods and after elected is so well explored by the author that it do really intrigues me. Why on earth are we so intelligent to exercise our vote and after election so dumb to live our lives? Are the lawmakers better than the rest of mankind? Do they know more? Do we need them to take care of our interests as a child need his mother? What is law? Is there a difference between plunder by law and by a thief? Life, propriety and Liberty. Are those the real and only meaning of law?
  • Amazon Customer
    1.0 out of 5 stars Mala traducción / Awful translation
    Reviewed in Spain on August 11, 2017
    Parece que el texto ha salido de una versión barata de google translate. Las frases acaban abruptamente sin llegar a la conclusión, y se traducen palabras de forma errónea (por ejemplo, parece que usa "propers" y "corrects" en lugar de "rights" a la hora de hablar de derechos).

    The text seems to have been produced by a cheap version of google translate. Phrases end abruptly before reaching any conclusion, and words are used wrongly due to similar alternative meanings (for example, "propers" and "corrects" are used instead of "rights").